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55, 58
Original text
五五 川には川童多く住めり。猿ヶ石川ことに多し。松崎村の川端の家にて、二代まで続けて川童の子を孕みたる者あり。生れし子は斬り刻みて一升樽に入れ、土中に埋めたり。その形きわめて醜怪なるものなりき。女の婿の里は新張村の何某とて、これも川端の家なり。その主人人にその始終を語れり。かの家の者一同ある日畠に行きて夕方に帰らんとするに、女川の汀に踞りてにこにこと笑いてあり。次の日は昼の休みにまたこの事あり。かくすること日を重ねたりしに、次第にその女のところへ村の何某という者夜々通うという噂立ちたり。始めには婿が浜の方へ駄賃附に行きたる留守をのみ窺いたりしが、のちには婿と寝たる夜さえくるようになれり。川童なるべしという評判だんだん高くなりたれば、一族の者集まりてこれを守れどもなんの甲斐もなく、婿の母も行きて娘の側に寝たりしに、深夜にその娘の笑う声を聞きて、さては来てありと知りながら身動きもかなわず、人々いかにともすべきようなかりき。その産はきわめて難産なりしが、或る者のいうには、馬槽に水をたたえその中にて産まば安く産まるべしとのことにて、これを試みたれば果してその通りなりき。その子は手に水掻あり。この娘の母もまたかつて川童の子を産みしことありという。二代や三代の因縁にはあらずという者もあり。この家も如法の豪家にて何の某という士族なり。村会議員をしたることもあり。 五八 小烏瀬川の姥子淵の辺に、新屋の家という家あり。ある日淵へ馬を冷しに行き、馬曳の子は外へ遊びに行きし間に、川童出でてその馬を引き込まんとし、かえりて馬に引きずられて厩の前に来たり、馬槽に覆われてありき。家のもの馬槽の伏せてあるを怪しみて少しあけて見れば川童の手出でたり。村中のもの集まりて殺さんか宥さんかと評議せしが、結局今後は村中の馬に悪戯をせぬという堅き約束をさせてこれを放したり。その川童今は村を去りて相沢の滝の淵に住めりという。 ○この話などは類型全国に充満せり。いやしくも川童のおるという国には必ずこの話あり。何の故にか。

There are many kappa in the rivers. The Sarugaishi River has especially many.

At the "riverside house" in Matsuzaki village, women in two successive generations became pregnant with kappa children. The children they bore were cut to pieces, put into a one-sho cask and buried in the ground. They were ugly and grotesque.

The husband's family home was another "riverside house," in Nibari village, and its master told people what had happened.

One day the whole family had gone out to the fields, and when they were about to come home in the evening, the woman was crouching at the water's edge, grinning. The next day, during the midday rest, the same thing happened.

As this went on, rumor spread that some man of the village was visiting the woman every night. At first it was only when her husband was away carrying loads to the coast, but later it came even on nights when she slept beside her husband.

It must be a kappa, the rumor grew. The family gathered to keep watch, but it was no use. The husband's mother even slept beside her. In the middle of the night she heard the young woman laughing, and though she knew it had come, she could not move.

The birth was very hard, but someone said, "Fill a horse's feed trough with water and give birth in it, and it will be easy," and when they tried it, it was so. The child that was born had webbed hands.

The young woman's mother, too, is said to have once borne a kappa's child. Some say the bond goes back more than two or three generations.

This family, too, is quite distinguished, of samurai descent. One of them has served on the village council.

*

Near the Obako pool on the Kogarase River there is a house called "the new house."

One day they sent the horse to the pool to cool off, and while the boy leading it had gone off to play, a kappa came out and tried to drag the horse into the pool. Instead it was dragged by the horse all the way to the stable door, and it hid under the feed trough.

The family thought it odd that the trough was turned over, and when they lifted it a little, a kappa's hand shot out.

The whole village gathered and debated whether to kill it or let it go. In the end they made it swear solemnly never again to trouble the village horses, and let it go.

That kappa left the village, and they say it now lives in the pool of the waterfall at Aizawa.

* Stories of exactly this type abound all over the country. Wherever kappa are said to live, this story is sure to be found. Why should that be?

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Kappa-buchi (Tsuchibuchi) · 55, 58: kappa live in great numbers in the rivers. The tale of a kappa that tried to drag a horse into the water and failed.
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