Yamaguchi, Iide, Arakawa Tozenji and Hiwatari in Tsukimoushi, Nakazawa in Aozasa, and Tsuchibuchi in Tsuchibuchi village: each of these places has a spot called Dan-no-hana. And near each, always facing it, is a place called Rendaino.
In the old days, it was the custom that all old people past sixty were sent away to Rendaino. But the old people could not simply wait to die, so by day they went down to the village to work in the fields and earn their food.
That is why even now, around Yamaguchi and Tsuchibuchi, they say, going out to the fields in the morning is called "hakadachi," leaving the grave, and coming home from the fields in the evening "hakaagari," going up to the grave.
* Dan-no-hana is probably "dan no hanawa," a place where a mound was raised on a hill. I believe these are mounds for the gods of boundaries. That Rendaino is of the same kind I argued in Ishigami Mondo.
* Rendaino is now known by the name Dendera-no.